Happy Birthday To Me

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I was born-again ten years ago today. Yes, on April Fool’s Day 2001. My plans for the day are as fol­lows: Give thanks to the Lord for sav­ing a wretch like me.

God bless,

–gh

 P.S. Thank you, my sweet hubby, for tak­ing the time you did to add the birth­day song and cake. ILYMTYK.

Is There Cheating In Your Marriage

 

 But a man (spouse) who com­mits adul­tery lacks judg­ment; who­ever does so destroys him­self (her­self). Proverbs 5:32 

In my mind cheat­ing isn’t lim­ited to phys­i­cal infidelity.

Song of Solomon 2:15, Catch for us the foxes, the lit­tle foxes that ruin the vine­yards, our vine­yards that are in bloom. We har­vest what we plant in our mar­riage, or as the Bible says in Gala­tians 6:7–8, Do not be deceived: God can­not be mocked. A man reaps what he sows. Who­ever sows to please their flesh, from the flesh will reap destruc­tion; who­ever sows to please the Spirit, from the Spirit will reap eternal life.

If we spend our days grum­bling about our spouse and how he or she needs to change, can we not expect to have our spouse grum­ble about what needs to change in us? When we escape the hurt from a lack of affec­tion and inti­macy in our mar­riage by chat­ting with our girl­friends, which often includes bad-mouthing our spouse, should we not expect our hus­bands to “vent” in the same way with “the boys”?

The bible says, Matthew 7:3–5, “Why do you look at the speck of saw­dust in your brother’s eye and pay no atten­tion to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hyp­ocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

We feed the lit­tle foxes when we curl up (sequester our­selves) with an array of munchies and a roman­tic com­edy to feel bet­ter. Instead of feel­ing bet­ter we walk away bit­ter that our hus­band isn’t like the hero in a make-believe movie. The same is true of men who believe there is noth­ing wrong with perus­ing the lin­gerie mag­a­zine that appears in the mailbox.

The world teaches: Why should I have to change, if he/she isn’t chang­ing (as we per­ceive change)?

 The Cre­ator teaches:

For the king­dom of heaven of heaven is like a landowner who went out early in the morn­ing to hire work­ers for his vine­yard. And after agree­ing with the work­ers for the stan­dard wage, he sent them into his vine­yard. When it was about nine o’clock in the morn­ing, he went out again and saw oth­ers stand­ing around in the mar­ket place with­out work. And he said to them, “You go into the vine­yard too and I will give you what­ever is right.” So they went. When he went out again about noon and three o’clock that after­noon, he did the same thing. And about five o’clock that after­noon he went out and found oth­ers stand­ing around, and he said to them, “Why are you stand­ing here all day with­out work?” They said to him, “Because no one has hired us.” He said to them, “You go and work in the vineyard too.”

When it was evening, the owner of the vine­yard said to his man­ager, “Call the work­ers and give the pay start­ing with the last hired until the first.” When those hired about five o’clock came, each received a full day’s pay. And when those hired first came, they though they would receive more. But each one also received the stan­dard wage. When they received it, they began to com­plain against the landowner, say­ing, “These last fel­lows worked one hour, and you have made them equal to us who bore the hard­ship and burn­ing heat of the day.

And the landowner replied to one of them, “Friend, I am not treat­ing you unfairly. Didn’t you agree with me to work for the stan­dard wage? Take what is yours and go. I want to give this last man the same as I gave to you. Am I not per­mit­ted to do what I want with what belongs to me? Or are you envi­ous because I am gen­er­ous? So the last will be first, and the first will be last.” Matthew 20:1–16

Can you see your­self in the story? Why should I tell him he looks hand­some, if he’s not telling me I look beau­ti­ful? Why should I encour­age her if all she ever does is belit­tle me? Why should I reach for his hand if there’s a remote in it? Why should I bring her flow­ers if she’s just going to say the money could’ve been used for some­thing prac­ti­cal? Why should I ded­i­cate a song to him if he can’t even remem­ber our anniver­sary? Why should I bring her break­fast in bed if she never has din­ner ready on time? Why should I sug­gest a roman­tic get­away if all he’s going to do is talk about work? Why should I nuz­zle her neck and tell her I can’t wait to be alone with her if all she’s going to say is, “I’ve got a headache”.

The list goes on and on.

In order for the story in Matthew to work, the imagery has to be clar­i­fied. The landowner clearly rep­re­sents the Lord, and the vine­yard rep­re­sents his king­dom. There is no rea­son to ask what kind of work they were sup­posed to do, because that is not the main thrust of the text, but what is impor­tant is the appar­ent inequity in the pay scale. In the Bible, work­ing in the vine­yard is a fairly solid image of serv­ing in the Lord’s king­dom. The empha­sis on wages in the out­work­ing of the event means that this story is pri­mar­ily about God’s gifts, or rewards, for faith­ful ser­vice. How­ever, the length of ser­vice and the amount of work does not deter­mine what the reward is.

Quite under­stand­ably, the work­ers who had been there all day com­plained to the landowner. They thought it was unfair that the men who worked only a lit­tle should get as much as they. Most work­ers would think the same thing, but the landowner sim­ply had to remind them of their vows and that ended the dis­cus­sion. He paid the early work­ers exactly what He promised, what they agreed to. There­fore, they had no rea­son to complain.

Do these vows ring familiar?

I, ____, take you, ____, to be my (husband/wife). I promise to be true to you in good times and in bad, in sick­ness and in health. I will love you and honor you all the days of my life. I, ____, take you, ____, for my law­ful (husband/wife), to have and to hold, from this day for­ward, for bet­ter, for worse, for richer, for poorer, in sick­ness and in health, until death do us part.

The final analy­sis of the story in Matthew is basi­cally about peo­ple respond­ing to the oppor­tu­nity to work in His vine­yard when the invi­ta­tion is made to them. For some the vows are clear, for oth­ers they are not, but in both cases the Lord deals justly and fairly with His people.

Do you com­plain when you could choose to do some­thing pos­i­tive? If so, ask your­self what changes you can make to do it dif­fer­ently, then stand firm and do not allow the enemy to steal God’s truth, being con­fi­dent of this, that he who began a good work in you will carry it on to com­ple­tion until the day of Christ Jesus. Philippians 1:6 

 

God bless,

–gh

Where Are You?

 

When I’ve done some­thing that I know I shouldn’t have done, my typ­i­cal response has been to “feel” unwor­thy for a period of time; even after acknowl­edg­ing it was wrong. In the past, I’ve bought into the devil’s lie that penance was needed, and he would estab­lish the dura­tion. My self-punishment could last any­where from a day to a cou­ple of days. Granted, I still talked to the Lord dur­ing those times, but my con­ver­sa­tion was pref­aced with, “I know I don’t deserve to ask for Your advice, or help, but….”

Last night dur­ing my quiet time with the Lord, He reminded me of Adam and Eve and how they hid when they went against His will. But the Lord God called to the man, “Where are you?” Gen­e­sis 3:9. He was not ask­ing because He didn’t know where Adam was, but because He wanted Adam to come to Him, and the same is true today.

One of the tools the enemy used in my bouts of dis­obe­di­ence was con­dem­na­tion; he had me con­vinced the Lord was mad at me. In turn, I would walk around think­ing, “I’m a bad per­son. I’m never going to change. God has to be sick and tired of deal­ing with me.” Last night, I recalled my answer to a ques­tion… As a kid, what was worse, a whip­ping or know­ing your par­ents were dis­ap­pointed? My response has always been, “When I was a kid, I would rather a whip­ping than have my par­ents look me in the eyes and say, ‘I’m disappointed.’”

In the case of a whip­ping I would end up sulk­ing (con­dem­na­tion). “I’m a bad per­son. I’m never going to change. My par­ents must be sick and tired of deal­ing with me.” In the case of my par­ents shar­ing their dis­ap­point­ment, I would gen­uinely become apolo­getic (con­victed). “I’m sorry. I don’t know why I did what I did. I want to do it dif­fer­ently, but I keep mak­ing mis­takes. I need help.”

God, who called to Adam, is the same God who calls to us, and He is the same God who saves us.

I do not under­stand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin liv­ing in me. I know that noth­ing good lives in me, that is, in my sin­ful nature. For I have the desire to do what is good, but I can­not carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin liv­ing in me that does it. So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in the mem­bers of my body, wag­ing war against the law of my mind and mak­ing me a pris­oner of the law of sin at work within my mem­bers. What a wretched man I am! Who will res­cue me from this body of death? Thanks be to God—through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in the sin­ful nature a slave to the law of sin. — Romans 7:15–25

God bless,

–gh ; )